The Christadelphians are a small religious body who have attempted to get back to the faith and character of the first century followers of Christ. The name “Christadelphians” comes from two Greek words and means “brothers (and sisters) in Christ” (Col 1:2; Heb 2:11).
We accept the Bible as our only guide and believe it to be the inspired word of God. Membership is extended to those with similar beliefs after being baptised (fully immersed in water).
We are located in many countries throughout the world with large groups of Christadelphians in Australia and New Zealand, the United Kingdom, Europe, North America, South, East and South-East Asia and Africa. We meet in church halls, homes, and rented spaces such as classrooms, perhaps in a similar way to the early first century Christians. (Acts 1:13-14; 2:46-47; 18:7; 19:9; 28:30)
We are a lay
community generally patterned after first century Christianity. Each
congregation (church or ecclesia) is independent without any paid clergy or
church hierarchy. Each local church elects a small management committee to
organise church activities but the committee is accountable to the local church
All members contribute their time and energy voluntarily in service to God. A strong common belief binds our community together (Rom 12:4-8; 1 Cor 12:4-27; Gal 3:28).
Many believers since the apostles have held the same faith as the Christadelphians. There have been countless independent communities around the world who have eagerly studied the Bible and accepted its simple teachings.
The Christadelphians as a specific movement trace their history to the mid-1800s. In 1830, an English physician named John Thomas sailed to America. On the voyage, the ship met some unexpected bad weather and nearly sank. For the first time, Dr Thomas faced the reality of his own mortality and was dismayed to discover that he was not sure what lay beyond death. In the midst of the storm he vowed that, should he survive, he would not rest until he had found a satisfactory answer. He did survive and kept his vow, beginning a life-long search for Biblical truth.
It soon became evident that many of the doctrines that were popularly taught and believed were inconsistent with the Bible. Dissatisfied, Dr Thomas devoted himself to a careful independent study of the Scriptures. He made no claim to any vision or personal revelation.